Showing posts with label Cannes. Show all posts
Showing posts with label Cannes. Show all posts

Wednesday, May 15, 2024

Bona 44 years later (Lino Brocka, 1980)

Bona, 44 years later

There's a lovely symmetry to having the restored print of Lino Brocka's Bona (1980) screened in the 2024 Cannes Classics section, in the same city where the film had its world premiere (at the parallel Director's Fortnight) decades ago. Feels like a combination homecoming, resurrection, revelation all at the same time.

Thursday, September 07, 2017

Ma' Rosa (Brilliante Mendoza, 2016)

Swap heads

Brillante Mendoza's latest feature executes the immersive handheld camera style of filmmaking as well as could be done despite the small production budget of a little over fifteen million pesos (roughly $300,000).


Sunday, May 15, 2011

Kinatay (Brillante Mendoza, 2009) (revised 5.15.11)


Bloody hell

(Revised 5.15.11)

Finally got to see Brillante Mendoza's Kinatay (The Execution of P, 2009). Apologize for the two-year delay; I can only say said delay was partly due to life getting in the way, partly due to technical difficulties...

Finally got to see the film, finally can directly respond to Roger Ebert's plaintive declaration that this is "the worst film in the history of the Cannes Film Festival" by saying: Mr. Ebert--grow up.

Saturday, October 02, 2010

Antichrist (2009) Lars von Trier


She shred, he bled

LARS VON TRIER strikes again! As a response to a bout of depression and reportedly two months’ stay in a mental hospital, he comes up with this, basically a man (Willem Dafoe) and a woman (Charlotte Gainsbourg) in a menacingly huge forest, a little hut, and a lot of home improvement tools just waiting to be misused.

Saturday, August 21, 2010

A Prophet (Jacques Audiard, 2009)

Audiard's use of confined space in A Prophet

Little Cesar

Prison intakes can be terrifying. You see it in the prisoners' faces--if it's their first time in a penal institution they often don't know what to expect, often don't know if you mean harm or not. Standing barefoot and shivering on bathroom tiles, they are about as naked--physically and spiritually--as a human being can be, and at their most open to life lessons; positive or negative, it depends on who gets to them first (though in prisons it's really no contest).

So it is with nineteen-year-old French-Arab Malik El Djebena (Tahar Rahim), who's serving six years for assaulting a police officer--he's being strip-searched and has the caught-in-the-headlamps look of an animal whose life is about to irrevocably change. Malik falls swiftly into trouble--his shoes are stolen, and when he tries to recover them he's beaten; at the showers he's offered hashish in exchange for oral sex; when he walks into the recreation yard, he's approached by Cesar Luciani (Niels Arestrup), leader of the prison's Corsican gang--they want Malik to accept the man's sexual advances, get close, slash his throat with a razor blade hidden in the corner of the mouth.

Jacques Audiard's Un Prophete (A Prophet, 2009) is a crash course in prison life--what are the gangs, who to join, what is of value and available for buying, selling, smuggling in and out of the prison walls. Cesar finds Malik useful; despite his gang members' racism (they call him "dirty Arab"), he has Malik making coffee, running errands, doing little tasks that help Malik familiarize himself with the inner workings of the prison. Audiard and his writers (Audiard, Thomas Bidegain, Abdel Raouf Dafri, Nicolas Peufaillit) take a page from Francis Ford Coppola's The Godfather--Michael Corleone's transformation from fresh-faced college graduate to stone-cold gang lord--and transposes it here, complete with Michael's first Mafia-style murder. Malik's first is as agonizingly protracted, far less smoothly executed: as his unwitting target offers coffee, Malik realizes that he's bleeding from the blade hidden in his mouth.

The burst of energy that follows typifies much of what the film has to offer: documentarylike squalor; drawn-out tension; sudden, unglamorized violence. What breathes unruly life into the film are the bits and pieces you haven't quite seen before, not even in Coppola's epic (which in my opinion is overfamiliar, perhaps even overrated)--the hostile faces--Arab, Corsican--staring at each other from across the courtyard; the DVD players and radios delivered by cart to one's cell; the everyday delivery of fresh baguettes, as if hot bread were a right every bit as guaranteed as your weekly phone call.

If Malik is the central consciousness in the film, Malik's knotty interaction with Cesar is the film's central relationship. Certainly there's a father-son affection there, as Cesar lets his mask of brutality slip to reveal a lonely, insecure old man (mind you, this doesn't dilute Cesar's more monstrous qualities, merely makes him grotesquely fascinating). Malik seems to count on Cesar's patronage, but when Cesar at one terrifying point turns on him, pressing a spoon into his eye, the affection seems to shatter. That said, one is never surprised that Malik for all his softness grows into his criminal shoes: the boy is starved for knowledge (in school he learns reading, writing, basic Economics, Arabic; he learns--this on the fly--the problems of negotiating with people, dealing with disparate, distrustful groups), is endlessly ambitious, is watchful, constantly alert. He catches some unbelievable breaks--ever so often he manages to turn a swift ambush into a golden opportunity to network or make connections--but not once does he doubt his good fortune, or question the general velocity of his life; with the swiftness of the very young (and utterly ruthless) he makes his bloody progress up the pyramid.

Might point out the sociological movements reflected in the film: if an army is often made up of the same percentage of Caucasians and minorities, so are jails. Cesar ruled the courtyard back when Corsicans dominated the prison population; now that Middle Eastern populations have been filling the country, they have also filled the prison courtyards.

And always--always the image of Malik's uncomprehending expression during intake haunts one's view of Malik and his gradually evolving, gradually more confident face. The difference between the two faces of Malik's is like the difference between you and me, between potential and fulfillment, between wishful thinking and reality--watching the film, the difference sometimes feels huge, sometimes feels like no difference at all.

Audiard unlike Coppola doesn't have much space in which to develop his epic--his story unfolds largely in the cramp cells and narrow hallways of the French prison. His camera is largely handhold in the verite fashion, but not excessively active; it moves in for quick emphasis, then holds the image till his point is made (sometimes--as with Malik's first murder--the point takes excruciatingly longer to register). Occasionally he uses black masking, reducing Malik's field of vision to a single face, a single object; one thinks of D.W. Griffith's fluid framing, and how it can so effortlessly reflect a determined man's often narrowed focus.

Audiard's narrative line is not always clear (Malik's final series of maneuvers needs a program to keep the characters straight), and the footage of a ghost (Malik's first victim) haunting him is unintelligible (you know something's going on but you're not fully sure what). Overall, though, Audiard does a remarkable job of recording Malik's gradual corruption and rise in power--and here, again, you get this image of a sleeker, more self-contained Michael Corleone, stepping out to quietly conquer the world. An excellent film, one of the best of the year.

In French, with English subtitles. DVD features include deleted scenes, rehearsal footage, screen tests and a commentary with Director Jacques Audiard, Actor Tahar Rahim and co-Screenwriter Thomas Bidegain. 

First published in Businessworld,  8.12.10

Saturday, July 24, 2010

The White Ribbon (Michael Haneke, 2009)




Pure as the driven

Das weisse Band (The White Ribbon, 2009) is Haneke's latest, a glimpse into a past that may have given birth to the sociopathic thugs that terrorized a German family in Haneke's Funny Games (1997).

The film focuses on a town called Eichwald, dominated by three men--the doctor, the pastor, the baron--and whether or not one likes Haneke's work overall, one can admire the coolly understated way he tells their stories and the dozen or so additional tales of the town, how they connect and affect each other.

The doctor (Ranier Block) is a widower, and is having an affair with the midwife assisting him. The pastor (Burghart Klaussner) is a disciplinarian, and punishes his children for the smallest infraction. The baron (Ulrich Tukur) rules with a largely benevolent hand--he helped pay for his workers' harvest festival--but at the same time dismisses his son's nanny for no discernible reason, and has negligently allowed the flooring in his sawmill to rot (as a result, a woman has fallen through and was chewed up by the machinery below). As the film begins, the doctor is riding home on a horse; the horse suddenly stumbles, sending the doctor head over heels to the ground. Turns out someone has stretched a wire between two trees--who, and why?

All this is told by the village schoolteacher (Christian Friedel), possibly the only innocent pair of eyes in the community (his relative obliviousness is an excellent medium through which Haneke filters the town's secrets to us at deliberately timed moments, the same time he provides a kind of contrast to the overall sense of corruption). He is in love with the baron's nanny, and plans to propose marriage to her.

Call it a psychological striptease; Haneke's storytelling has never been more elliptical, or confident. The characters don't quite devolve into caricatures (they often come close--perhaps cross the line once or twice). Some of what happens is undeniably grotesque, but other moments help make the characterization more human--the pastor, for example, reacts with visible feeling to his son's gift of a caged bird (later the bird is horribly mutilated with a pair of sharp scissors); the baron tries in his own blinkered way to do right by his peasants (even if they end up falling through the flooring); you feel the doctor's pain as he struggles to sit up with a broken collarbone (despite the fact that his sins are more immediately terrible).

Haneke and his cinematographer Christian Berger reportedly studied the films of Ingmar Bergman--the default filmmaker when it comes to European guilt and angst and sexual hysteria--especially Bergman's films with Gunnar Fischer (you can see the influence of The Virgin Spring in this, with Bergman's later cinematographer Sven Nykvist channeling the style of Fischer). The bleakness, though, has an architectural flavor, a geometric precision, that's all Haneke.

For one of the film's closing images Haneke seems to have borrowed a shot from Hitchchock's Frenzy (1972) and sent his camera slowly retreating through the heart of the little village, creeping away from a door tightly shut. That's the central image--the motif, if you will--that Haneke has apparently chosen for the film. Shut doors naturally have this ineffable sense of mystery, of menace; shut doors imply secrets, and a camera retreating from a shut door implies secrets we are reluctant to reveal.

As a kind of ominous footnote, news arrives at the village: the Archduke Franz Ferdinand has just been shot. Haneke in interviews has declared that these children will grow up to be adults in the '30s and '40s, that they are basically the generation that grows up to become Nazis, that the sources of Nazism can be found in the film. I'm not sure I'm happy with that interpretation--the Second World War basically grew out of the political and economic mess caused by the First World War. Whatever caused the First World War was in all probability already far along its course by the time the events in Haneke's film have happened.

There's something old-fashioned, determinedly medieval about the film, and Haneke and Berger's gorgeous black and white cinematography emphasizes that sense of the past (at the same time evoking yet another Bergman drama, the 1957 Det sjunde inseglet (The Seventh Seal)). I would say this is more Haneke's portrait of personal, relational evil, of evil inflicted face-to-face, motivated by such recognizably human emotions as hatred and lust. The announcement of the Archduke's assassination is also an announcement of the arrival of a new kind of evil, one motivated by the principles of mass production and powered by both the electric generator and the gasoline engine. The film is a reminder--a documentary, if you like--of an evil that has lasted for millennia (and persists to this day); it is also a warning of worse to come.

First published in Businessworld, 7.8.10

Saturday, May 31, 2008

Raya Martin in Director's Fortnight, Brilliante Mendoza in Cannes

The director of the brilliant Indio Nacional (2005) has made it not to the official Cannes festival, but to a parallel festival, the Quinzaine des realisateurs, or Director's Fortnight, which has its own more eclectic reputation, that of being the discoverer new, quirkier talent, where the Cannes festival is more likely to screen the works of established filmmakers. This meant the French debut of directors like Werner Herzog, Rainer Werner Fassbinder, Jim Jarmusch, Nagisa Oshima, Michael Haneke, the Dardennes brothers, and many others, and has screened the films of Robert Bresson and Manoel de Oliveira, Stephen Frears. I think Martin makes for an excellent addition to their ranks.

The links lead to two of three (apparently the third isn't available as of this time) video interviews of the filmmaker, who talks about his filming and logistical methods, his scriptwriting style (for his first two features, he didn't have any), and how Indio Nacional, Autohystoria and Now Showing form not a trilogy, but the beginnings of three separate trilogies. Ah, youth! And more power to him, for his ambitions...

Raya Martin talks about his new film Now Showing (2008) Part 1

Raya Martin talks about his new film Now Showing (2008) Part 2

Briliante Mendoza, on the other hand, is an entirely different creature, a teller of conventional yet intense narratives about Philippine life (Kaleldo (2006) was about the lives of three daughters in a provincial town; Manoro (same year) is about a young girl who teaches her illiterate townsfolk how to read, to enable them to cast votes in a coming election; Foster Child (2007) is the quite moving story of a woman who makes it a business to raise parentless children for adoption; Tirador (same year) about slumdwellers in Quiapo). His stories are told in the kind of handheld, cinema verite of the Dardannes brothers, making full use of his uniquely Filipino settings. His latest film Serbis (Service, 2008) was chosen for the Official Competition in Cannes.

In the following video clips, Mendoza talks about the source material for the film (the porn theaters that inspired his premise), and the sound problems noted by some critics, which he maintains is actually an immersive statement, and how surprised he was to have shocked the Cannes audience:

Brillante Mendoza talks about his new film Serbis (Service, 2008) Part 1

Brilliante Mendoza talks about his new film Serbis (Service, 2008) Part 2

Brilliante Mendoza talks about his new film Serbis (Service, 2008) Part 3