Sunday, February 24, 2013

Hooray for Hollywood! (the infamous Snow White and Rob Lowe video)

We doan need to watch no stinkin Awards show; we need only watch this.

Arguably the highest, most glorious point in Oscar history--the very epitome of artistic Hollywood achievement and good taste. 

The moment poor Eileen Bowman opens her mouth as Snow White (possibly the most irritating of all Disney characters) the number drops straight down the toilet bowl and starts spinning; her chirpy whine (you have to work to acquire a voice like that) playing delicately on the eardrum like an icepick.

Love her foray into the audience. Always found the smiles on Oscar night plastic--here they look positively quickset, and cracking under the hard sun. Caught poor Dustin Hoffman (is that him? video's so blurry) doing his best Benjamin Braddock grin ("I want to say just one word to you, just one word: Plastics"). 

Bowman goes back onstage, then babbles a bit Norma-Desmond style before going into a Tropicana-style nightclub number complete with dancing coconut drinks and tango.

They wheel out a few of the living dead--Dorothy Lamour, Roy Rogers, Dale Evans, Vincent Price, Coral Browne. Always happy to see these people, though I wonder if they were happy to be seen in this.

Then the host (Merv Griffith) delivers the zinger: "Isn't it exciting Snow? Isn't it thrilling? It gets better." Look of disbelief on Bowman's face. "Meet your blind date--Rob Lowe!"

He steps onstage, takes a mike, and the moment he opens his mouth--oh yes, it got much much better, a stretched out, agonizing rendition of "Proud Mary." The dancing coconut drinks come back and kick the energy level so high the nightclub tables themselves get up and start dancing. 

Pause; you wonder if the number's over. A drumroll--apparently not! Cut to the audience, where Gregory Hines looks as if he's asking himself "can I stop bending over now?"

They come to the Grauman's Chinese Theater number, and as Lowe and Bowman pull aside the sliding flats, you swear you could hear the strains of "Springtime for Hitler" play for a moment.

Pfft. Brooks can only wish he achieved something as tasteless; compared to this, he's fucking Vincente Minnelli. A high-kicking chorus line of theater ushers and usherettes follows, then Snow White appears center stage with a crown of stars planted in her hair, wearing a huge diaphanous gown studded with lightbulbs that recalls the abdomen of the Queen Mother in Aliens. They do a dramatic reprise of "Hooray for Hollywood."

The stairs close on this monstrosity, we see at the apex of the stairs a doorway done Chinese Theater style, the door opens, and out steps--Lily Tomlin?

But why not Tomlin? She steps down and for the first time in lord knows how long gives us a dose of sarcastic sanity. "I told them I'd be thrilled to do the Oscars if they could just come up with an entrance," she begins. "Think of it, more than a billion and a half people just watched that!" Funny, only she's temporarily upstaged by a final bit of madness--a man crawling head-down the stairs, flinging shoes offstage. "What," you wonder--"are loose footwear forbidden? After all that just transpired, unworn shoes onstage are in bad taste?!"

"I knew it was going to happen one day--the whole planet has gone Hollywood," she continues. "Welcome to the shoe!"

Oh yes. Makes one almost want to watch the upcoming shoe.

Almost. 

I'm ready for my cigarette now, Mr. DeMille.

2.24.13

Friday, February 22, 2013

Bullet to the Head, Silver Linings Playbook, Secret Sunshine, Journey to Italy

Last Action Hero

Bullet to the Head is easily the best recent American action flick around, and Walter Hill can teach both Tarantino and Nolan a thing or two about action filmmaking.

You heard me. 

"But what about the script, a standard-issue buddy pic filled with standard-issue dialogue? What about Stallone, who hasn't given a good performance in years?" Actually the script is 1) a decent workhorse plot with a handful of fairly clever twists, the dialogue a touch more amusing than it has any right to be ("Bang. Down. Owned." "You had me at 'fuck you!'") because Stallone and co-star Sung Kang have good chemistry; and 2) if you want good dialogue and acting, go watch a stage play; the real reason to watch this is to welcome the return to the big screen of one Walter Hill, filmmaker--last reported retired, apparently not quite.

Hill speaks today's action filmmaking language--handheld footage, ADHD editing--with admirable fluency (he was after all doing hardcore action back when some of these directors were still in grade school). He knows how to shake 'em and cut 'em, only unlike some of the relatively younger turks (I'm looking at you, Nolan) he only flirts with incoherence, mixing up the footage with more stable shots that anchor the action to their confined urban spaces.

And it isn't as if he were repeating himself; the Hill that did The Long Riders or Southern Comfort or The Warriors used slow motion; Bullet does not, and you can almost hear Hill saying "That's for kids;  real men do it in real time." There's a showdown involving fireaxes that I thought was within shouting distance of Toshiro Mifune's spear duel in The Hidden Fortress--high praise, I know, but I think the choreography, camerawork and editing deserves it. A New Orleans critic called the confrontation "a choppy series of frustratingly quick cuts that end up turning the whole sequence into a generic blur of clanks and blood spatters." I say the man needs to see more Bob Fosse; Hill has the confidence to zoom in close, shake things up a bit, even accelerate the cutting rate to the point of confusion and just at the right moment pull back and allow the whole thing to come together inside your head.

And Hill unlike some filmmakers (I'm looking at you, Tarantino) knows how to evoke setting; knows how to evoke atmosphere;  knows that the throwaway shots that fill the dead space between action setpieces are what help distinguish a coked-up hack from a real filmmaker. New Orleans here may be an urban fantasy every bit as unreal as New York City in The Warriors, but it's a memorably stylized fantasy--Stallone drives past an abandoned factory and it sits in the bright Louisiana sunshine like a disintegrating Czarist palace; old industrial spaces gleam with rust and dripping water, as if dipped in oil; Bobo's shack squats over the gleaming bayou like an oversized poison toad. When a car explodes and flips (we're told that Stallone's character was trained in demolitions, helping explain--barely--all the gratuitous detonations) the flame and smoke rise pyramidlike from one corner of the screen, and your spine can't help but tingle at this bit of gorgeously served mis-en-scene.  

Are the boys back in town? Not really--the film has earned the smallest amount of boxoffice of any in Stallone's career, and barely registered in the local multiplexes before being pulled out, presumably due to poor ticket sales. But from the evidence onscreen Hill is back, and he's back with a vengeance.

Lovers on Lithium

David O. Russell's Silver Linings Playbook shows how a pair of lovers meet and struggle with each other, the catch being both suffer from a mental condition; it's a romantic comedy, of course.

That takes more and less courage than one might think. No, Russell doesn't depict the extremes of the condition: Bradley Cooper's Pat is bipolar but not cripplingly so, at least while he takes his meds; Jennifer Lawrence's Tiffany has something unspecified which probably involves depression (she mentions taking Effexor) and she does just fine, more or less; Pat Sr. has an obsessive-compulsive disorder that he manages to keep undiagnosed, though after five minutes of watching him (the relentless viewing of every Eagles game; the even more relentless observance of football superstitions) anyone would come to that conclusion. 

They're not that bad off; if they were, this would probably be a different movie, and probably not a comedy. That said, it's amazing the things they do get right--I love the scene where Pat and Tiffany start talking about their meds, throwing names like Seroquel and Klonopin and Trazadone around like so many types of Hershey's Chocolates. It's a funny way to connect that feels perfectly true, with everyone around wondering at the foreign language they're suddenly spouting. I love how Pat seems to focus on a specific topic, then suddenly leaps into a plan of action: "I don't have an iPod. I don't have a phone. They don't let me make calls. I'm going to call Nikki." Some of the dialogue sound as if recorded or scribbled down from real institutions, then handed over for the actors to use.

I love it that the finale--a dance contest where Pat and Tiffany don't mean to win, just earn enough points for a parleyed bet--doesn't show a pair of lovers giving a great dance number, just two reasonably limber actors pouring their hearts out clumsily and heedlessly on the dance floor, letting their chemistry instead of their meager dance skills speak for them. Russell's signature brand of nervy cutting and over-the-shoulder handheld footage makes for a good fit--the style suggests Pat's precariously high-tension worldview nicely. His camera rushes the lovers like a fan shrieking for an autograph, giving them the unadulterated star treatment (he'd been more respectful of the veteran dancers, keeping the camera relatively still to better capture their expert choreography). 

This is easily one of the best romantic comedies I've seen recently--is probably the only romantic comedy I've liked recently, which is a whole miracle right then and there.

Massive trauma

Lee Chang Dong's Secret Sunshine is easily the most harrowing film of recent years; with its deceptively bright and artless cinematography (by Cho Yong-kyou, who also did Timeless, Bottomless Bad Movie and Barking Dogs Never Bite) it conceals the machinations of a vast uncaring world ready to pull the unsuspecting in, chew them up in horrific ways, spit 'em out like gristle

Like Ozu or Naruse it seems Lee is able to sketch with elegant strokes the complicated life of a young woman named Shin-ae (Jeon Do-yeon in a tremendous performance) who has already suffered a tragedy; with son in tow she wants to replant roots in her dead husband's hometown of Milyang, which in Chinese apparently translates to 'Secret Sunshine.' Lee is a modern master at the art of understatement, unreeling with relentless deliberation a story of suffering, anger and loss--leavened with not a bit of satire and observational, sometimes perverse, humor.

It's perhaps useless to compare Lee to a seasoned sadist like Lars Von Trier; personally I find the contrast instructive. Lee's heroines are generally less passive, more likely to possess a sense of wit or imagination (I just have to think of Emily Watson's Bess or Bjork's Selma to shudder at the sheer sense of victimization involved). Von Trier has often said he suffered from depression; watching his films I often feel he wants to dump his depression on us, bringing along all the advantages of personal involvement (strong motivation, extensive experience) as well as disadvantages (a lack of perspective). Lee from the evidence of his films doesn't seem as emotionally entangled, bringing to the table his advantages: the patience to refrain from pushing till the victim (sorry--viewer) is numbed past the point of belief or suffering (at a certain point you stop weeping and start giggling); the judgment necessary to inflict only as much pain as necessary to prove the film's thesis--not as much pain as will satisfy the filmmaker's bloodlust.

Arguably the single most painful moment in the film (skip the rest of this paragraph if you plan to see the picture) is the conclusion: as Shin-ae grasps desperately at one thing or another (church, sex, suicide) to steady herself, she finally and unexpectedly finds peace...and hence the cruelty. Some kind of resolution, even one involving death, even one involving her death, could have provided closure; instead she's granted breathing space, a moment of grace that enables her to move on, accept whatever else life has in store for her. She's ready for more punishment in short, and you feel that Lee has a varied and limitless inventory set aside waiting for her--that's the frame of mind you're put in, after watching this film.

Cinema is dead

Simplest description of Roberto Rossellini's Journey to Italy: two Northern Europeans' odyssey through the mind and sensibility of a Southern European filmmaker. Second simplest description: the fracture and eventual disintegration of a middle-class marriage.

That second's what I was thinking of when I thought: "This would make for an interesting double feature with Kubrick's Eyes Wide Shut." Both tell the story of an angry and jealous spouse wandering a strange city, one for sex, the other for she knows not what, exactly; both have a scene of the wife telling the husband of a former love or fantasy, an episode lifted from Joyce's great short story "The Dead"--you might call this among other things Rossellini's retelling and reimagining (what happens after she tells her tale?) of the Joyce story.  

Kubrick's film is more explicit--more  nudity, more stylized performances, a more explicitly poised comic tone. Cruise's Dr. Bill Harford dominates Kubrick's film, with his real-life, reel-life wife Alice (Nicole Kidman) relegated mostly to the film's first half and the eventual  conclusion; Ingrid Bergman's Katherine dominates Rossellini's (movie and life), with a relatively more generous allocation of running time given to Katherine's wayward husband, Alex (George Sanders).

I don't think I'm just pointing out parallel details here; the basic difference between Kubrick's and Rossellini's respective approaches is  the difference between night and day. Kubrick's is a comic masque with fucking in place of dancing, and Gyorgy Ligeti's tremblingly sinister piano in place of conventional music; the basic message goes "Don't you dare step beyond the matrimonial boundaries little man, you are screwing with forces too large for your mind to grasp." Rossellini keeps to the confines of classic melodrama, and the message of his philandering husband story is: "I may be a heartless and dissolute bastard, but even I have a line I cannot cross." Not that Alex doesn't sleep with other women--this is George Sanders we're talking about--but that he won't sleep with this woman, this night. Viaggio in Italia is not really Alex's story, though, more Katherine's; it's her troubled sensibility that helps define the film's direction, though you do see how deftly Rossellini folds the man's story into the wife's, point counterpoint.

Considering how stylized this kind of melodrama eventually becomes in the hands of Antonioni and later Kubrick, it's fascinating to see how Rossellini perfected the original model. As with Kubrick Rossellini makes use of the surrounding landscape to shape his protagonists' reactions. Kubrick's film was shot on a gigantic estate and employed dozens of beautifully naked masked women (why masked and naked? Did he really need the sensual anonymity--or a parody of same?) cavorting with formally clothed masked men; Rossellini had Rome. I'd say of the two Rossellini had the advantage.

At one point Katherine visits some catacombs, and the narrow passages widen out into cathedral-like chambers with row upon row of grinning skulls, interrupted by the occasional pew (it's as if to the obscenity of death is added the obscenity of asking you to worship death). The imagery is overwhelming, yet not immediately so; Rossellini allows you to wander with her along passages before they open up into vast cavernous tombs filled with endless skulls and pews. Like Kubrick or Antonioni he's also concerned with space and movement, only the concern is fully integrated with the narrative.  

Rossellini brings husband and wife back together for an even more powerful reminder of death. An archeologist in Pompeii demonstrates to the couple one of the earliest use of plaster of Paris on the site; poured into the empty spaces that dot the dead city's grounds, the spaces (after years of being ignored as random geologic phenomena) are suddenly recognized for what they really are: a kind of negative recording of a man's presence--a record of his absence, rather. The dirt is brushed away, the dead are revealed--a couple, maybe married, maybe even to each other, caught at the moment of expiring in each others' arms. Katherine is upset, wants to go home; Alex is similarly moved. They've just been reminded of the inevitability of death, have just been told without a word spoken that sometimes you don't even leave behind a body; sometimes you only leave empty space. The best response one can make in light of such an epiphany, I suppose, is to hang on to each other. 

Following this scene is a totally unnecessary and prolonged sequence where husband and wife return from the archeological dig to their parked car--unnecessary and prolonged, however, only if you haven't yet been clued in to the true nature of Rossellini's evolving sensibility. As Katherine and Alex carefully climb steps, turn corners, clamber through rubble, occasionally peer about them to regain their bearings (Alex sometimes leading, sometimes assisting his wife, Katherine sometimes setting the pace, sometimes looking back) the two confess thoughts and feelings, discuss issues, occasionally snipe at each other--in effect the trip to the car is a visual and verbal precis of their entire marriage to date, with the emotional terrain being considerably more fragile, considerably more treacherous, than the physical one

The ending seems unlikely (again avoid remainder of paragraph if you intend to watch the film), only Rossellini undercuts the implausibility by having an unlikelier miracle happen just seconds before (a crippled man waves his crutches in the air); he squares away the scene by having the two stand in the plaza clutching each other while the world rushes by, trying to catch sight of the showier miracle: yes it happened but the world doesn't stop because it happens, the world rushes on like it always has, always will. Rossellini lingers on a final image of a cop sternly scanning the crowd for troublemakers; he is prepared to do his job, despite the chaos, despite everything.

About ten years after making the film Rossellini famously declared "Cinema is dead." He wasn't completely right (he'd go on to direct not films, but television dramas), but you can understand the sense of frustration--after a film like this, what more can be said or done?

2.22.13 

Sunday, February 03, 2013

Zero Illuminated, Django Unzipped

Zero Illuminated

After writing extensively on Zero Dark Thirty and the literature surrounding it, I'm struck by one other article that ingeniously and even brilliantly squares away its lack of context or characterization, pointing an accusing finger at the film's true antagonist--not UBL or Osama Bin Laden, not the American industrial-military complex and its complementary intelligence organizations, but something much bigger, the forces of history itself. 

If we take this essay to have finally solved the riddle of Bigelow's film and its ambivalent (some would say confused) stance towards torture, then Bigelow's persistent apolitical posture turns out to have been a prescient aesthetic choice, one consistent with her film work since she met Susan Sontag back in the '70s. As the article puts it, the film is not postmodern, but post-postmodern, where it puts out a view, a sensibility, a story that competes for legitimacy in the public mind. 

The article even puts to rest the suspicion that the film endorses torture--not really according to Rombes; it merely suggests that history itself demands the torture of suspects, with all the attendant consequences to be paid for and endured (the delays, the subsequent fall from moral grace). The film in effect notes that history itself is responsible, not us--I suppose as big a cop-out as any I can think of ("The Devil (history) made me do it!"), unless the film makes this statement in a state of dismay, not mere resignation or relief, and here (again) the film remains stubbornly silent. At this point Bigelow's narrowly focused POV starts to look less willfully ignorant and more heroically honest--when one character in the film profanely demands targets to eliminate, Rombes writes: "his words ring with a hot, burning truth about power rarely spoken in American mainstream films."

Like I said, brilliantly put; it actually made me pause to try rethink my thoughts about the film

Maybe the biggest problem I have with Rombes' thesis is that looking at Bigelow's other work I don't quite see consistent aesthetic choices: just a lot of stylistic ones that help prop up a usually muddled script, Hurt Locker included (as I pointed out in my earlier article it's excellently made, but the central character doesn't make much sense). Strange Days begins with a fantastic single-shot action setpiece that runs for around ten minutes and says--I don't know what, exactly; the rest of the picture is far less coherent. Blue Steel is full of dread and cool metallic blue imagery that in retrospect feels ridiculous; Near Dark--arguably my favorite of her early work--is compellingly violent vampiric poetry that sometimes contradicts its own rules. Give me a more consciously nihilistic pessimist like late Bresson (Lancelot du Lac and L'Argent comes to mind)--he's every bit as deadpan and ambivalent, but you at least get from him the sense that he knows what he's doing; this stumbling along in the murky waters of political controversy clouds the waters more than clears them, and really doesn't help anyone much, least of all Bigelow.

Django Unzipped

(Warning: plot of several Tarantino movies discussed in explicit detail)

I'd already talked about how I think Tarantino's Django Unchained was sexist; now I've been asked to explain why I think the movie's racist.

I thought just linking a few perceptive articles would be enough; but just to humor those in question, I'll point out the highlights, and add a few thoughts of my own:

Keli Goff's Huffington Post article questions the violence--why, comparing this to his previous pictures, did he feel the need to amp up the overall suffering of African Americans in his picture? Why, for example, does he show Jews killed in Inglourious Basterds and Uma Thurman suffering in the Kill Bill movies but not in such voyeuristic length and with so much creative detail? Why single out black slaves, hm? As a kind of stinger finale, Goff also points out the telling detail that in his most famous film, Pulp Fiction, the black man is raped, and saved by a white man.

Don't totally agree with Ms. Goff in everything; she professes to be a Tarantino fan, and thinks the violence in Kill Bill "on par with watching ballet"--so speaketh an otherwise thoughtful writer unfamiliar I'm guessing with the works of Liu Chia-Liang and Johnnie To (In my book the first Kill Bill is Tarantino's amateur stab at the martial arts epic, its sequel only marginally better).

More damning I would say is Jelani Cobb's article, which begins by showing the injustice inflicted on the Russians by Tarantino's previous picture (I personally thought it oververbose and less than inventive myself).  Cobb goes on to discuss both the use of the "N" word and the depiction of a black hero in the movie, noting that while the word in question was used during the time, here it's used so excessively, unconvincingly often it has practically been raised to "the level of a pronoun;" he goes on to talk about how the slaves offered continued resistance against their white masters to the point that the "slaveholding class existed in a state of constant paranoia about slave rebellions, escapes, and a litany of more subtle attempts to undermine the institution"--a reality that Tarantino not only ignores, but overturns with the notion that Django is the only non-passive slave out there. In effect, Tarantino reinforces the myth, the stereotype--and, Cobb insists, it is a myth and stereotype--that the slaves never fought back; they mostly shuffled along clad in their leg irons and esoteric metal neckware.

I'd go further on this: with all the suffering endured onscreen and in reality, with the wide variety of experiences and stories to tell, with all the strength and intelligence the enslaved can muster--is bloody payback the only response Tarantino can have them take? I'd like to ask African-American filmmaker Charles Burnett his reaction to the Tarantino flick, only I suspect it isn't necessary; he's already done his take, and a subtler, finer, more nuanced response I doubt can be found. 

I'd especially point to a key dialogue that takes place between two slaves, concerning the power and importance of reading and writing and, beyond that, knowledge (a discussion I'd have with my students, many of whom seem unaware of this aspect of history and their ancestors' role in that history). At its lowest level, that of reading words, an educated slave can help his flight by reading maps and street signs. When a slave learns to write words he can forge a day pass (a note authorizing his passage through public roads)--allowing the runaway, oh, at least a day's head start. If said slave could read, write, and compose, why he could actually begin to strike at the heart of the institution itself, which is basically a set of laws printed on paper. So when I say "is that all Tarantino can think for them to do?" I'm serious--the fight against slavery took many forms, and that of blowing a white man's head away with a shotgun is the least imaginative I can think of.

2.3.13
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