Showing posts with label Documentary. Show all posts
Showing posts with label Documentary. Show all posts

Wednesday, February 28, 2024

Tikoy Aguiluz (1947 - 2024)




Pugilist

Tattooed gangster

As Tikoy put it he grew up in a penitentiary (the Davao Penal Colony, or Depacol, where his father was prison auditor) learning how to box from one of the veteran convicts. With his six other brothers, all of them wearing shorts instead of long pants and speaking in a funny Tagalog accent instead of everyday Visayan, they attracted the attention and ridicule of all the other kids, not necessarily starting fights but finishing them wherever they went. Tikoy's ambition in life was simple: to get a tattoo, and be a gangster; he ended up working briefly in Hollywood, then coming back to the Philippines to become one of the finest filmmakers in the industry. 

Sunday, February 18, 2024

Bagong Bayani (Unsung Heroine, Tikoy Aguiluz, 1995)


Proxy mother
 
Tikoy Aguiluz's Bagong Bayani was made in two months on a shoestring budget, has been plagued by unaccountable production delays (due to pressure from Viva Studios, perhaps?); so far no theater has agreed to release it, so the closest you might get is this article. 

Which is a filthy shame: Bagong Bayani is the best Filipino film of the year. "But the year's only half over," you might point out; actually I think this is the best Filipino film since Orapronobis in the late 1980's.

Thursday, September 17, 2020

Dahling Nick (Sari Dalena, 2015)



The write stuff

I remember the 1988 UP Creative Writing Workshop, the panelists and guest panelists including among others NVM Gonzalez, Amelia Lapena-Bonifacio, Jimmy Abad, Elmer Ordonez, and the intimidating Domeng Landicho--intimidating because Landicho at one point, having had enough of the workshoppers' brash insolence, stood up and on the spot delivered a fiery five-minute rap about (if I remember right) the stupid insolence of youth. I remember my fellow workshoppers and I leaning back against Sir Landicho's onslaught and, when he finally sat down satisfied he had pinned our collective ears to the rear wall, giving him (despite our burning lobes) a standing ovation. 

Some of my fellow workshoppers managed to rise to prominence: poet-playwright-novelist Vim Nadera; playwright-turned-filmmaker Auraeus Solito (aka Kanakan Balintagos).*

*(Perhaps the bestknown of my batch but I must say there were others who--because of lack of drive or of luck--failed to achieve fame but were equally talented if not more so) 

I remember the invitational dinner that closed the workshop, and the group picture we finally mustered the discipline and patience to assemble for. And I remember this elderly man with a bottle of San Miguel Pale Pilsen sweating in one hand shuffled up to one side of our group, draped an arm across a young Turk's shoulder, and grinned with us at the camera. 

As he shuffled away I whispered to my companion: "Who's that?" in a tone suggesting "Who does he think he is?!"

My companion stared. "That?" she said in a tone suggesting disbelief. "That's Nick Joaquin." 

I looked around wondering if I could catch sight of him again but he was gone. I've asked about that photograph ever since but lost contact with the photographer; last I heard she's gone too, tho I keep asking and looking and hoping. Forgive the longish anecdote, but that's the kind of keenness this man--shambling old, possibly drunk--can inspire in Filipinos.

Monday, January 27, 2020

The Kingmaker (Lauren Greenfield)


The iron butterfly

Lauren Greenfield's The Kingmaker is a welcome addition to the too-meager genre of documentaries and dramas attesting to the abuses of the Marcos' regime.

Thursday, August 01, 2019

Apollo 11 (Todd Douglas Miller)

Shoot the moon

For the 50th anniversary of the moon landing, a re-release of Todd Douglas Miller's Apollo 11 documentary in several theaters (plus Amazon Prime, Hulu, YouTube, Google Play, and Vudu) including spectacular never-before-seen 65 mm color footage of the launch, capsule recovery, and aftermath (mainly activities aboard the USS Hornet).

Miller tells the story direct cinema style: no narration or interviews staged for the film, only what's available from archives--most notably Walter Cronkite's voice as the nation's official storyteller, explaining events onscreen.


Thursday, January 17, 2019

Tuesday, August 23, 2016

Six Degrees of Separation From Lilia Cuntapay (Antoinette Jadaone) -- RIP Lilia


 Rest in peace, Lilia (1935 - 2016)

Who in the world was Lilia Cuntapay?

Possibly the most famous Filipino face you've never heard of, a minor actress who has appeared in forty films and television series to date (plus a few that the Internet Movie Database might have missed), and one of the more outre characters I've met on the fringes of the Filipino movie industry--never got her name completely right, but never forgot her, either. And she's the unlikely, bizarrely brave yet startlingly serene heroine of Antoinette Jadaone's 2011 feature debut mockumentary Six Degrees of Separation from Lilia Cuntapay.

Sunday, April 10, 2016

The Last Pinoy Action King (Andrew Leavold)


Meat and potatoes

Filipino film enthusiast and fledgling documentarian Andrew Leavold's The Last Pinoy Action King, his sophomore feature, doesn't have the bizarre vibe of his The Search for Weng-Weng--doesn't feature at its center a three-foot-plus strangely charismatic enigma, who remains a cipher by film's end but whose story has at least been given a good going-over. No, Leavold's subject this time is a hardworking, undeniably pretty, quietly charismatic action-movie star with bona-fide boxing skills, a relatively low-key personal life, and no real scandals to speak of.  

Fernandez made a career of what assets he had--in terms of popularity if not boxoffice* second only to the inimitable Fernando Poe, Jr.. Leavold apparently took his cue from Fernandez and serves up a meat-and-potatoes documentary, no artsy-fartsy frills (though at one point he does use jittery video footage to suggest hopelessly blinkered love), just a story simply told.


Thursday, December 26, 2013

Cinemanila 2013: The Act of Killing (Anonymous, Christine Cynn, Joshua Oppenheimer); Norte: The End of History (Lav Diaz)


Killing with Lav

 Cinemanila 2013 has come around again, from Dec. 18 to 22 in the SM Aura Premier Cinema, Taguig, and its range and depth and variety of titles is--for a Filipino festival--as breathtaking as ever. I mean, where else can you find one brilliant if morally problematic film, another arguably the best of the year (and yes I've seen a few of the suspects--To the Wonder, Blue Jasmine, Gravity, Dallas Buyers Club, Captain Philips, 12 Years a Slave)?

Sight and Sound dubbed Joshua Oppenheimer, Christine Cynn and an anonymous collaborator's The Act of Killing its film of the year, and one can understand the admiration: it's a collection of interviews of gangsters commissioned to torture and execute hundreds, perhaps thousands of Communists in 1960s Northern Indonesia; not only have they not been brought to justice since but today are hailed as heroes (some anyway), even hold powerful positions in Indonesian government and society. The filmmakers, not content to simply hear what these men have to say about the killings, gave them free rein to stage and shoot said killings in any manner or style they choose: straight documentary, noir, and (most bizarre of all) a musical number with overtones of an expensively produced prayer meeting. Not a few re-enact their exploits with energy and enthusiasm, even unmistakeable glee.

On watching this my unthinking reaction was: why listen to these people? Thought about the question, thought some more; finally realized--why, that was the right question to ask all along. Or rather: yes we should listen, yes their input on the events of 1965 to 1966 has relevance even importance, but why limit the film to merely presenting their story unfiltered and unmediated--no historical context, no opposing viewpoint to complicate, if not counteract, theirs? It's like giving these people a hundred-and-sixty-minute platform to reach not just Indonesian but international audiences, accompanied by the weight of dozens of awards, the praise of hundreds of critics. Validation perhaps not of the rightness of the killings (though most make many onscreen declarations), but of the killers' humanity, charisma, charm.

"Ah,” but you ask; “what of Anwar? Doesn't he come to regret what he did?” Yes he does apparently (though many of the others are loudly unrepentant), and that's the most insidious service of all performed on behalf of these people. Every time Anwar expresses doubt about what he did I wondered: how sincere was he? When he becomes violently sick and the camera moved in to capture his distress, I wondered: how sincere are the filmmakers? Is Anwar genuinely experiencing remorse (in which case why doesn't he turn himself in?)? Was he, as he later claimed, deceived when making this picture? Or was his onscreen breakdown a brilliantly acted tale of self-redemption handed to him free and clear, his backstage pass into morally acceptable society (“I regret what I did, may I join you folks?”)?

One further question: is Cinemanila right to screen this in Manila theaters? I think so: The Act of Killing is perhaps not an ethically irreproachable work, but it's an important work, in that it has dragged (promoted?) a heinous crime involving thousands of lives into the international spotlight, complete with accolades and awards. It needs to be seen, digested, discussed; if the filmmakers fail to provide us with a mediating intelligence to suss out the meaning of what they have shown (and--trust me--much of it is appalling to watch) I'd say it's up to us to ask the questions and suss out the meanings ourselves. If Oppenheimer isn't able or willing to finish the job, maybe we should do it for him--transcribe the discussion and hand the record over, as a gift. He may or may not like what we have to say, but he might finally get his work of art.

Then there's Lav Diaz's Norte, Hangganan ng Kasaysayan (Norte the End of History) which I submit is the corrective to Oppenheimer's documentary--here is Diaz's equivalent of Anwar Congo, in the guise of Fabian (Sid Lucero), a brilliant former law student turned existential murderer (this is Diaz's unabashed re-enactment of Crime and Punishment in a Philippine setting). Fabian has killed only two souls compared to Anwar and his friends' thousands (I for one am a believer in the absolute value of a single human being), but otherwise the key details are there: the eloquence, the authority, the charisma; the intelligence and self-serving arrogance.

But his isn't the only story Diaz tells; there's also Joaquin (Archie Alemania), the unintended consequence of Fabian's crime--when Fabian escapes, Joaquin is arrested, convicted, and sentenced to life in prison in his stead. Victimizer, meet victim; unlike in Oppenheimer's film, the criminal does not get a free pass--Fabian follows Joaquin's family and his conscience torments him accordingly (this being a fiction film, one accepts without much trouble the storyteller's omniscient viewpoint...where in Oppenheimer's, a documentary (a film where the ostensible intention is to arrive at the truth), you're strangely far more reluctant to accept the veracity of the onscreen redemption).

Diaz doesn't operate according to the oversimplified calculus of good vs. evil, innocent vs. guilty; watching Joaquin we wonder just how much in his innocent goodness he's culpable for the situations he somehow magically (even comically) falls into; likewise while watching Fabian we wonder at what point do his anguished attempts at retribution become valid, maybe even acceptable. Diaz clearly has sympathy for Joaquin, but you can't help but notice that Fabian's sensibility--his critical view of the ordinary Filipino, his philosophy of fighting ignorance and evil without mercy--feels uncomfortably similar to Diaz's own.

Diaz doesn't mean to present an ethics lesson; you realize this sitting through the film's entire two-hundred-and-forty-minute length, and in fact I'd even insist it's necessary to sit through the film's comparatively long running time (comparatively; he's been known to make films that run for eight, nine, eleven hours) to realize the full extent of its complexities and ambiguities, a realization which gradually seeps in, as opposed to being baldly presented on a silver platter--or not present at all.

What distinguishes Diaz from Oppenheimer, and his collaborators? The latter gave the game away early in his film, when a gangster bullied a Chinese merchant into giving not just his daily blackmail amount but a considerable extra--the unspoken implication being that he's demanding more because there are cameras watching. At which point I realized Oppenheimer hadn't fully thought out the consequences of this scene--how the gangster would react to his presence, how it would affect the merchant--and that he probably doesn't know what he's doing at all. Diaz does--least I feel he does--and he presents, questions, provokes with the probity and passion of a real artist.

First published in Businessworld, 12.18.13

Monday, September 30, 2013

Nat Turner: A Troublesome Property (Charles Burnett, 2003)


The Passion of Nat Turner

Charles Burnett's documentary Nat Turner: a Troublesome Property deals with the slave who rose up and, with fellow slaves, murdered his way across the nearby Virginian countryside (the documentary opens with a re-enactment of the first few killings--of Turner sneaking into a bedroom and hacking child, husband, and wife to death with an ax). It's about knowing so little of the actual historical figure and, as a result, of the wildly different interpretations people have had of his legend, across different ages--to Abolitionists he was a freedom fighter, to Pro-Slavery whites a terrifying bogeyman, to '60s civil rights protesters an early prototype of Malcolm X (by any means necessary).


Sunday, March 03, 2013

Don't Stop Believin': Everyman's Journey (Ramona Diaz)

Cinderella man

Ramona Diaz's Don't Stop Believin': Everyman's Journey is possibly everything you're afraid it's going to be: an unabashed promotional documentary about the American arena-rock band Journey; a wall-to-wall concert of '80s pop-rock ballads; a retelling of the rags-to-riches story of Arnel Pineda, arguably the most popular of recent Filipino vocalists working in America.  

Mind you, Diaz doesn't hide the fact that Arnel is actually the second replacement of the band's most famous vocalist, Steve Perry; nor does she hide the fact that many of the most popular songs Arnel sings were written and composed over twenty years ago. To his credit, Arnel doesn't gloss over this either; when during an autograph session he's asked point-blank about Steve Perry, he says "Without him I wouldn't be here."

That awareness saves the film from falling into a vat of its own cheesiness. Arnel knows he's not doing entirely original music; he talks about it at length at one point. But he's not bitter--he is and always will be grateful for being chosen to be the band's vocalist, and he sings the songs in Perry's voice and style without a trace of irony, or self-parody. If anything, that's the film's single most unsettling image: Perry's power-belting tenor pouring out of a frail little dark-skinned Asian with flowing long hair (it's like listening to the voice of Pavarotti pour out of Pocahontas).

I'd say the film wisely takes its cue from Arnel's attitude: it knows it's an instrument for the glorification of its patrons, but does its work well and refuses to act like an ingrate towards the hand that nourishes it. Along the way it manages to tell Arnel's story in some detail, from his humble beginnings as member of a fractured family eking out a living in the streets of Manila to his career as vocalist in a small-scale rock band.

Diaz doesn't gloss over and Arnel doesn't hide the fact that he used drugs, and was at one point alcoholic; unlike some reformed rockers, he doesn't wear the fact on his chest like a hair shirt--perhaps Arnel's most appealing quality is his groundedness, the way he modestly admits to his failings, and casually refers to his achievements without making too much fuss either way (it's a Filipino trait that on one hand keeps slowing down his ascent up the ladder of success, on the other keeps him balanced enough to avoid prematurely falling off that ladder).

The film of course ends with its eponymous song, and Diaz manages to play with some of the high-definition digital cameras and swooping crane equipment filmmakers enjoy using when creating documentaries of big-time rock bands (either playing with them or cutting in footage that uses them). Hard to begrudge her, though--like Arnel, she's only too aware of the once-in-a-lifetime chance to play with big toys; the temptation is naturally too much to resist.
  
Is this cause for celebration? Yes, I think so; a kind of gentle applause, that someone with talent has for once landed some kind of happy ending, that Filipinos are somehow inching forward in the vast American media landscape, conquering territory any way they can. 

(The film will open on March 8 Friday in fifteen cities across the United States)

3.3.13

Saturday, December 29, 2012

Django Unchained, Les Miserables, The Snowmen (Dr. Who Christmas Special), Jiro Dreams of Sushi, Angel Face, Christmas Holiday

(WARNING: Plot of the two recent films discussed in close detail)

Too cool for school

Quentin Tarantino's Django Unchained is basically a cartoon; a well-acted, fairly well-produced and even for moments well-directed (Tarantino continues to improve on his action sequences, this time borrowing from the shootout finale in Johnnie To's Exiled) cartoon on slavery, the way Inglourious Basterds is a cartoon--something funny and sometimes clever and occasionally amusing--but to regard it as anything more than an insubstantial contribution to a mostly disreputable genre is, to my mind, insane. 

He's clever, I'll give him that; he surrounds himself with spells, charms, the basic accoutrements to make his movies critic-proof (opportunistically assumed liberal agenda--check; outlandish violence--check; genre-bending--check; sophomoric humor--check; excellent actors mysteriously buffaloed into participating in his 'vision'--check). He even adds historical details that give his movie the outer appearance of being serious about the subject (the 'hot box' torture, the vicious hunting dogs, the various esoteric neck gear meant to keep a slave docile). He stops short of actually saying something serious but the man probably, as another fictional vigilante might put it, "knows his limits." He does, but one wonders--does his fans?

God--or the Devil--is in the details, and Django gets off on a spectacularly wrong foot early in the picture: the man (Jamie Foxx) is rescued by an improbable walking plot function, a German dentist turned bounty hunter named King Schultz (Christoph Waltz, who totally gets Tarantino's 'let's bullshit the audience' spirit). They strike a deal--Django will help Schultz find his bounty, an endeavor that may take several months, and Schultz will eventually help Django find his wife. 

So what do they do, this pair on a mission to hunt down a band of dangerous criminals--do they look around quietly, gathering information, perhaps sending out feelers as to where said criminals may be? Nope--they ride into town and straight into a bar, shoot up the sheriff in front of the entire town, and demand two hundred dollars for the privilege (apparently they do get the money as opposed to getting killed, which is another crazy development). Later they shoot up a plantation, and blow up a posse of proto-Klansmen in the bargain.

Now I'm aware this is a cartoon but there's "pushing the limits of plausibility" to milk a gag and there's following a pair of boneheaded morons who don't know the meaning of the word 'discreet.' Bad enough that a white and black man have partnered together to go bounty hunting--that certainly won't attract any attention--but judging from the rather loud and extravagant way they progress across the countryside I doubt if anyone will be willing to sit tight and wait patiently for their arrival.

Of course the prey could be even dumber--there's always that. And I suppose this whole bit is really a minor plot loophole, but I submit to you that it's the kind of loophole that helps you buy into a scenario instead of sitting with your feet up, spitting watermelon seed shells at the screen.

Finally they find the wife; she's been busy baking in an iron box in Candyland, Calvin Candie's (Leonardo DiCaprio) plantation of horrors. They concoct a scheme to rescue her so elaborate even the head slave Stephen (Samuel Jackson) could see through it; they get caught, are forced to settle the transaction on hugely disadvantageous terms, under gunpoint (fortunately Schulz has an ace literally up his sleeve, which he saves till the last moment). Before the deal is closed, DiCaprio's Candie offers a handshake to Schulz--who suddenly is up to here with slavery. What does he do? He doesn't shoot the guy holding the gun.

Like I said--morons. 

Incidentally, about Jackson's Stephen--Tarantino was never one for making his characters sound like different people; every actor no matter how handsome or beautiful or how beautiful the diction or heavy the accent ends up sounding like Tarantino. But Stephen--yes, there were slaves who actively collaborated with their white masters, but one that talked and cussed like he was walking the streets of '70s Los Angeles ("motherfucker" incidentally became popular only about World War 2)? Really?

He's Tarantino's most entertaining conceit though, despite the howling anachronism--a kind of airing of black history's dirtier laundry (though why it has to be Tarantino and not Spike Lee--why, say, Tarantino gets the funding to do a spaghetti western version of slavery and not Spike Lee with a possibly more thoughtful approach...). It was suggested to me that the mention of Alexandre Dumas was a giveaway, that the reason Stephen was so dedicated to Calvin was because he was Calvin's real father. The theory goes something like this: Candie grand-pere had an only daughter, the girl had an affair with Stephen, got pregnant, and when grand-pere died (presumably from a heart attack), the daughter left the plantation in her son's care, with the biological father as overseer slave. Got to say that if this is true, it somewhat weakens Tarantino's picture--Stephen doesn't do what he does for the sheer perversity of it; there's a biological basis.

Interesting idea, thought I'd air it here, and beyond that--well, that's it for interesting ideas found in Tarantino's latest.

Along the way I'd like to file an unofficial protest on behalf of Kerry Washington (who plays Broomhilda, Django's girl) and the way her character is wasted in this picture. She's a pretty actress--maybe talented; I wouldn't know, because Tarantino doesn't give her a single thing to do except scream and flash a nipple or two. By picture's end she's on a horse smiling confidently and swinging a rifle like she's been doing that all her life--where did that come from? Far as I know she's been spending her time in Candyland either baking underground or spreading her legs for every guest to come visiting (the last because her beloved husband would rather spend a few months of quality time with his newly befriended bounty-hunting partner than focus on saving her). A chance for the girl to target practice with rifles, in short, seem a tad unlikely. 

Maybe Tarantino's a one-issue guy. He tackled sexism in his previous movie Kill Bill (well, feels he has tackled it; I beg to differ), and needs to focus his limited attention span on racism this time--maybe that's why his Broomhilda is such a thin creation, thinner than even the other cartoon sketches populating his picture. 

Perhaps the best argument against watching a Tarantino flick is to watch the far superior if less expensive originals he stole from. I mean--Corbucci's Django for all its lack of production values and haphazard construction (Corbucci talked his brother Bruno into dashing off a quick story outline in place of an actual script) has a deadpan demented sense of humor and outlandish cruelty, plus subtle taint of melancholic loneliness (women--and men even, come to think of it--are drawn to Django, who rarely let them in) that Tarantino just can't quite capture. The director also borrowed the Mandingo idea from Richard Fleischer's film--arguably the most accurate portrait of slavery committed on celluloid--but couldn't reproduce the lurid tone (Susan George beats Washington up and down the block for onscreen sensuality), or visual elan (Fleischer against Tarantino? Gheddafakouddahere), or thematic complexity (the suggestion that Mede is more animal than man, and eventually acquires the dignity of a man, at the cost of horrific sacrifice).

Far as I can see Tarantino doesn't borrow from the most famous title to deal with the subject, the mini-series adaptation of Alex Haley's Roots. Maybe he considers the show inferior product, irredeemably cheesy and uncool--a pity, because despite the low budget and occasionally clumsy TV mini-series style storytelling the treatment has its moments of grandeur and dramatic power, and is by far the most comprehensive fictional treatment to date. 

Arguably my favorite title from the genre is Charles Burnett's Nightjohn, a small film that possesses every virtue Django Unchained does not--subtlety, grace, a kind of unblinking yet unbowed humanity, a stubborn belief in the superiority of human intelligence over violence. Too cheesy, I suppose, too uncool. Of Burnett's influence I see not a trace. 

Do you hear the people sing?

Tom Hooper's Les Miserables, about relentless Inspector Javert's (Russell Crowe) hunt for ex-convict Jean Valjean (Hugh Jackman) is (for the first hour or so anyway) the absolute worse movie I've seen all year. Chop-suey editing; canted camera angles; relentless gigantic closeups (director Hooper had gone through great trouble and expense to record the cast's singing live, and wanted to make sure you knew it), a narrative that seems to jump, skip, leap across years without even a by-your-leave. The first hour or so is an encyclopedia of slovenly, speeded-up storytelling (apparently Hooper wanted to skip through Valjean's life to arrive at the Fantine storyline and barricades), like watching a movie on fast-forward while the disc skipped every other scene. 

Doesn't help that Crowe--playing Javert--makes it plain to everyone who can hear that he can't sing. Not a note. Oh, he has a nicely solemn speaking voice, but the moment it tries to follow a melody to the higher registers it falls flat on its face and just lies there, twitching.

...actually got a cat like that, a big tabby weighing twenty pounds who when stalking towards strangers with his massive size and big eyes can be a tad unsettling; then he opens his mouth, the tiniest 'mew' pops out, and all sense of intimidation flies out the window. Crowe's voice has exactly that effect--and unlike say Marlon Brando (who had to deal with a nasal whine and unfortunate lisp in A Streetcar Named Desire)--Crowe has yet learned to draw attention back to him with sneaky bits of stage business.

The film starts becoming fairly good when Hooper settles down long enough to allow us to listen to Anne Hathaway as Fantine singing her one dramatic solo. Problem is, this is Hathaway intent on remaking her Princess Diaries image into something edgier, playing a character shredding her soul to pieces in private, and it would help (maybe even nudge her performance into actual poignancy) if Hooper's camera and microphone weren't six inches away from her mouth. It's like listening to someone pour their heart out straight into your ear canal, at full volume--at some point you're bound to go deaf. 

I'd like to go on comparing this to the Broadway and London East End hit (in summation: not a fan of the musical and still the movie doesn't come out well), but I'd rather compare it to Victor Hugo's original novel. Les Miserables the book has plenty the matter with it--endless passages of obscure French politics, a seemingly bottomless cistern of bathos (not to mention the courage to wield said bathos frequently and shamelessly). It does enjoy two advantages: Hugo's prose, which is tremendously detailed and eloquent (at least as translated to English), and his canvas--a thousand five hundred pages' worth, at least in my single-volume paperback, able to spread any sentimental detail or unlikely plot twist across days and months and years even, to the point that it looks like a relatively realistic facsimile of life. 

The musical can't indulge in that kind of luxury; it has to compress over a thousand pages of passion, violence, hatred, sadism, comedy and sacrifice into roughly two hours and forty-five minutes of singing, and the net effect is that what looked impressive and grand on the printed page smacks of rank melodrama on the theater stage. Add a movie camera that refuses to back away more than ten inches for most of its hundred and fifty minute running time and you have a serious problem. Do I hear the people sing? I sure do. Now back off.

Let it snow let it snow let it snow 

Arguably the finest Christmas present one can get is a Steven Moffat-penned Dr. Who Christmas special, and Saul Metzstein's The Snowmen is no exception. Victorian England, this time; sinister psychic snow; ladders dropping down in the middle of parks at night, leading to winding iron staircases topped by bright blue police boxes.

Madam Vastra (Neve McIntosh) the lesbian Silurian detective is back and so is the Sontaran Strax (Dan Starkey), two allies the Doctor recruited in A Good Man Goes to War; new companion Clara Oswin Oswald is back after first appearing in Asylum of the Daleks. The stocking is stuffed full to overflowing so it's probably churlish of me to suggest that the episode as a whole is too overstuffed, that after the surprise twist to Clara happens about midway through the episode the whole thing begins to unravel, that her ultimate fate loses its impact because we aren't adequately prepared for it, or we irrationally think (after all the twists Moffat throws our way, here and elsewhere) that what's about to happen won't happen  (it's Christmas, after all). 

I don't know--somewhat unsatisfying Moffat is in my book still head and shoulders better than most anything out there on TV (I include The Walking Dead and exclude Neil Gaiman), and I just might like the episode better on second viewing (was looking at The Wedding of River Song again and the realization that it's really both a variation and elaboration of the Peter Pan parable of never growing up or getting married--with anachronistic  (anarchically anachronistic) England being Moffat's version of Wonderland--sharpens the poignancy considerably). Time will tell, I suppose. 
 
The cold thin air of perfection


David Gelb's Jiro Dreams of Sushi isn't food porn, I think; it isn't that vulgar, and there's art involved in the depiction (unlike video porn nowadays, which consists of anatomical closeups plus repetition ad nauseam). Call it food erotica: Jiro Ono seems to suggest with his simple craft an entire panoply of arts, from the precise shaping of sushi rice and topping (sculpture) to the final application of a lacquerlike layer of gleaming, viscous soy sauce on the finished morsel (painting) to the maintenance of a minimalist blonde-wood chapel dedicated to undenatured seafood in the basement of a Ginza office building (performance and Surrealist set design).

Can't help but think of a New York Times review that complained the film insisted more than proved with the use of "explanations, demonstrations, context" the excellence of Jiro's skill. Don't know what with the film's slim 81-minute running time if you have much room for an introductory course on the basics of quality sushi-making. I'm thinking the time is better spent nibbling on the edges of the more interesting issue of what kind of person Jiro is: a lonely, craft-obsessed man (as suggested by the title, seafood haunts him even in his sleep) who despite his lofty Olympian position exhibits remarkable humility spiked with a deftly applied dollop of directness--a wasabi-like arrogance, if you like. The tension between him and his sons is perhaps the most intriguing element (well there's the mouthwatering fish, but it's to be expected that erotica trade on our Pavlovian responses)--the younger is shunted to one side and allowed to do a more accessible if less well-regarded form of sushi, the elder is in the unenviable, not unterrifying position of picking up the knife and taking over when the father eventually passes. 

Talk about Lear's dilemma. Ultimately, there's a poignant tang to this ostensibly irrelevant--it's all about food, for chrissake (on the other hand it's all about food, for chrissake)--subject; it speaks to the transitory nature of art (Jiro must eventually have a successor, and the fish itself cannot remain on its plate forever) same time it pleads for the permanency of more intangible virtues (the pursuit of excellence, the need for ruthless and consistent quality assessment). Jiro seems totally aware of his status the same time he seems aware of the frivolousness of his endeavor same time he seems determined to carry on, nevertheless. As good a recent example of heroism as anything I can think of. 

Sunshine noir 

Angel Face is Jean Simmons as the wealthy stepdaughter Diane Tremayne, all deadpan mystique and soft-spoken voice hiding a steely blade of a will; Robert Mitchum as Frank Jessup, the don't-give-a-damn ambulance driver slowly dragged into the uncomfortable awareness that yes he does, very much; and Preminger as the ruthless filmmaker who brings the two together in a seductive dance to destruction in this noirest of noir, paradoxically shot in some of the most brightly-lit, luxurious sets Hollywood money could buy (even the chauffeur's more modest apartment is pointedly comfortable). 

Key to Diane's character I think is her reaction to the infamous slap Frank gives her early in the film. Preminger reportedly ordered take after take of the slap (he was possibly encouraged by studio boss Howard Hughes, who resented Simmons' rejection of his sexual advances), to the point that Simmons' eyes watered from the pain--Mitchum to his credit finally delivered one at the director instead, asking afterwards if the man would like another. Preminger however might have been right, despite his cruel impulses and sadist methods--the slap was important enough to require multiple takes (he totally deserved Mitchum's retribution, though, and more). 

The preparation leading up to the moment is elaborate enough: after opening titles Jessup drives the ambulance out of its garage, up the hills, into the Tremayne mansion's courtyard. All the while Jessup is curt, no-nonsense; Mitchum's disdainfully heavy-lidded eyes make it clear that all the high-class trappings surrounding him don't impress him one bit. When he finally meets Diane she's hysterical, and he doesn't have the patience--it had been a wasted run, the supposed patient didn't need his care at all--so he applies the simplest method of dealing with hysteria: he slaps her.

The effect is startling: Diane's eyes go wide, she flashes a look of naked hurt; then the eyes narrow and she strikes him back. The few minutes of action summarizes the dynamic between the two: Jessup's having none of it, but neither is Diane--and that finally and fatally catches Jessup's interest. 

Diane is a sociopath, of course, not to mention liar and manipulator with an unhealthy fixation on her father (played with memorably understated pathos by Herbert Marshall). She's also not too smart; she isn't the calculating, cold-hearted bitch Phyllis Dietrichson was in Double Indemnity--she's too firmly ruled by her passions. One of the great ambiguous moments occur when a car crashes in the middle of the film, and she's playing the piano--does she know who died exactly, does she even care? And if she does care, what does it cost her to sit so calm? What makes Diane vivid is that she's not just sexy, she's sympathetic. We feel for her as a person, miscalculations and all, and we stay on her side even when she does ghastly things, especially when Mitchum turns on her with his belatedly developed sense of moral self-disgust--a femme fatale who remains fatally, enchantingly femme.

This is Sunshine Noir at its sunniest, the darkness tucked neatly away behind the glamorous facades of Beverly Hills, of which easily the most gorgeous and most deceptive is Simmon's. Preminger's approach mirrors Diane's: bright studio lights that apparently hide nothing yet the camera sidles here, there with a seductive grace, picking out this or that detail, harboring an always ulterior motive in its indirection, providing a visually silken, seductive contrast to the literally brutal finale. 

I'll be home for Christmas
  
One of my favorite Christmas films has to be Robert Siodmak's Christmas Holiday, from a Herman Mankiewicz script based on a Somerset Maugham novel, with Deanna Durbin as lounge singer/prostitute/failed housewife Jackie Lamont/Abigail Manette, and Gene Kelly as crazed killer Robert Manette (I know--Kelly as a killer? Really?). The film seems disturbing in a not-altogether good way, being at first glance too leisurely, too waywardly structured (it begins with a jilted young officer in an army camp) to be effective noir, favoring a gliding camera more appropriate to Max Ophuls than Fritz Lang, lingering over architectural details like New Orleans' ornate grillwork and water fountains rather than noir's standard barred windows and towering urban edifices. More, Gene Kelly is pretty much Gene Kelly--we're told over and over again that Robert is not quite right in the head, that his relationship to his mother (the icily magnificent Gale Sondergaard) is "pathological," but we don't get much onscreen evidence from the actor himself. Could Siodmak be protecting his film, trying to keep the actor out of the way because the man for all his talent couldn't do menacing?

Then Kelly escapes from jail, and we're suddenly confronting a full-blown psychopath with switchblade fast moves. This is the famed Kelly from dance musicals, the athleticism and speed coiled up inside like a snake poised to strike, the usually exuberant manner pushed up a notch to the kind of abrasive paranoia one always sensed lurked underneath his cheerful veneer (reportedly Debbie Reynolds suffered a dose during the filming of Singin' in the Rain). Then for the last three minutes Siodmak drops all pretense and dialogue, and reveals the film for what it really is: a tremendous operatic melodrama about one woman's suffering, the heights and depths to which her all-consuming love will rise or sink. Lars Von should sit down and take notes, or simply hang his head in shame; for all his not inconsiderable skill and arthouse pretension, he couldn't even begin to touch the intensity of this film. 

12.29.12

 

Thursday, December 13, 2012

Philippine Cinema in the 1980's (David Aggabao, 2012)

A five part, just-a-hair-over-an-hour-long documentary on '80s Filipino cinema, done by students as final requirement for a University of the Philippines (UP) film class.

Don't agree with everything in it--the assertion that nothing really new came out of the '80s mainstream films, for example. I submit that there was plenty of surrealism and experimentation on visual narrative in films like Bed Sins, Himala, Kakabakaba Ka Ba? and Temptation Island (funny Joey Gosiengfiao and Elwood Perez don't even get a mention here), and that the dark, decadent look of films like Scorpio Nights, Batch '81 and Bagong Hari exceeded anything you saw in the '70s. And the emphasis on Orapronobis--it's a good film, one of the best of the decade, but there were more pointed attacks on authority (Bagong Hari, Kisapmata and Scorpio Nights come to mind) and braver films (Sister Stella L) even from Brocka himself (Bayan Ko, which was released during the far more dangerous times of the Marcos administration).

To be fair I made a mistake too--when I declare Salome to be the greatest Filipino erotic film ever made, I meant Init sa Magdamag. And yes, I considered Scorpio Nights for the title--in my opine Init did more, and with zero nudity. 

Overall it's well done, I thought; there are two authorities interviewed (Professor Joni Guiterrez of the UP Film Center, and Doctor Arminda Santiago, of the UP College of Mass Communications) to balance out my eccentric if not demented opinions, and titles to fill in cracks in the information provided. Not a comprehensive work, I guess, but a good start at one, and for all my lack of objective distance, I'd recommend a look. 

12.13.12

Sunday, September 30, 2012

Saturday, April 28, 2012

Into the Abyss (Werner Hezog, 2011)


Dead man talking

Werner Herzog's Into the Abyss (2011) opens with a harrowing account by a chaplain of being with each convict as they are executed. He describes how he 'empties' himself of all notions and expectations, making himself a mere vessel to be filled with the experience. All proper and humble, until his voice cracks, and he has to stop and pause; it's at this point you realize that along with all the talk of being 'in the proper frame of mind,' of 'preparing oneself to be filled with the experience,' one must deal with the cost of watching men and women being strapped down and killed, again and again and again.

The documentary is about Michael Perry and Jason Burkett who in 2001 killed Sandra Stotler, her 16-year-old son Adam, his friend Jeremy Richardson. According to police Perry and Burkett approached Ms. Stotler in her house and shot her from behind; they later waited for her son and his friend to arrive and shot them too. The motive? Ms. Stotler's red Camaro.

It's a strange documentary, even for a man known for making strange films. Here Herzog has been criticized for de-emphasizing the facts--he doesn't question the solidity of the case against Perry and Burkett, nor does he even try cross-examining the two convicted killers for veracity, at least not much (Perry claims Burkett committed the killings while Burket claims the opposite). He doesn't develop a case a la Errol Morris' The Thin Blue Line (1998)--doesn't even appear to be trying.

Herzog states right off with his first interview that he's basically against the death penalty; he tells Perry point blank he doesn't have to like the young man, but respects him. He's quite open about his stance, but doesn't seem all that interested in building a case against said penalty.

Instead, for better or worse, Herzog seems to be trying to explore the emotional impact of the crimes on the people involved, the victims included. There's Sandra's daughter (and Adam's sister) Lisa: we hear of the pain she felt, having lost almost all her family overnight, and the consequences to her life from that day onwards. We listen to Charles Richardson, Jeremy's brother, who has to live with the fact that he introduced Jeremy to Michael and Jason.

We listen to the testimony of a warden who oversaw over a hundred and twenty executions, at the rate of two a week; at one point he goes home, and suddenly can't do it anymore--just can't do it. He's firmly against the death penalty now.

Perhaps the most painful and honest interview is Burkett's father, Delbert. There's some sad comedy to their life--at one point father Delbert, son Jason and one other brother are reunited while transporting on the way to their respective placements, and it struck Delbert how embarrassing this all was: a family reunion with hands cuffed and ankles chained. He seems to be the most clear-eyed of all of them, acknowledging just how terrible a father he's been to his sons, how bad his life is right now, and how low he must seem to everyone watching on camera. Hard material to view--no, impossible--without being affected.

You wonder if, as some critics assert, perhaps Herzog has gone all soft-headed here; you wonder why he doesn't ask more pointed questions, confront his subjects with the contradictions in their testimony, strip away the illusions that so obviously shore up their respective worldviews.

I think one clue to what he's doing and why can be found in what's different in his approach: unlike in most of his documentaries he's hardly in this one, preferring to stay offscreen as a questioning voice-over (it's not as if he's unaware of his personal charisma, either--he can play the engaging, somewhat lunatic host-documentarian either in his own work (Grizzly Man, 2005; Cave of Forgotten Dreams 2010) or a parody of such in others (Zack Penn's Incident at Loch Ness, 2004).

Seems to me he's deliberately erasing himself from this film, allowing others' voices to come to fore. At one point he offers the rare--at least in this picture--opinion that Jesus wouldn't agree to the death penalty and tries to get Lisa Stotler to agree that an alternative like life without parole might be satisfactory, to which Lisa smiles and shakes her head. “But some people do not deserve to live,” she says. Herzog does not argue with her.

He seems to be laying out the groundwork, marking the boundaries--the depth and width--of suffering involved in murder, from the killers (legal and illegal) and victims' standpoints. This was reportedly an expansion of one episode in a mini-series to be titled On Death Row, and if he has anything more definite to say, he may possibly say it in further episodes.

Meantime Herzog has staked out some powerful, if vaguely organized, material here. He's basically stepped out of the way to allow some  memorable people to come to fore--no less memorable for the fact that I've met and talked to (and come to know) people like Michael, Jason and Charles (some not as far gone perhaps; some as internally anguished). The picture of Michael Perry grinning at the camera is haunting precisely because I've seen that grin so many times before, directed at me. You think: "he can't possibly have a violent thought in his head; he can't possibly be a killer." Oh yes, he can.

Seeing them on the big screen, pouring their hearts out to this visiting German filmmaker, is a remarkable sight (I suspect his accent disarms them--confessing to a stranger can be easier for some people). They spin out their stories, they praise God for what meager blessings fall their way, they express a nervously defensive hope for the future. What one can't see in their faces is a strong sense of security, of serenity in life, of emotional and spiritual peace.

First published in Businessworld, 4.19.12

Saturday, January 07, 2012

Cave of Forgotten Dreams (Werner Herzog 2010)

Open, O Sesame 

Werner Herzog's first ever 3-D feature begins with the camera gliding down a row of what look like vines; it lifts up in the air to take in the limestone cliffs looming over the Ardeche River, in Southern France. We see Herzog accompanying an expedition of mostly scientists ascending a narrow trail up the face of that cliff, to arrive at a metal door “as massive as a bank vault.”

Inside are treasures as fabulous as anything Aladdin might find--cave paintings of various sizes and subjects, on differing kinds of surfaces, employing many colors and techniques. Some of these paintings may have been drawn some thirty thousand years ago.

Thirty thousand years! The United States, by way of comparison, was established a little over two hundred and thirty years ago; the oldest form of writing found is dated approximately eight thousand years ago; the oldest city (Damascus) has been inhabited for something like eleven thousand years. These drawings, if their dating can be believed (there is some controversy, which Herzog never once mentions), are three times older than any presently existing evidence of human civilization.

But it's more than just the age; the drawings are complex, lovely, powerful. They leap at the screen in silent agitation--or rather not so silent; the horses' mouths (as someone points out) are agape, as if whinnying; rhinos lock horns in tremendous head-on collisions, and you can almost hear the sound of  impact; a female lion sits firmly on her haunches, unwilling to mate, her lips peeled back in an irritated growl. Herzog points out the multiple drawings of a rhino's horn, and speculate that the artist--and despite the dispute over their age, no one disputes the drawings' artistry--was attempting to suggest motion, that this was in fact some kind of proto-cinema, the first attempt to capture moving pictures on a flat surface (either that or it's one of the earliest examples of animation ever).

Part of the pleasure of a Herzog documentary is the presence of Herzog himself. He's the polar opposite of the invisible, unjudgmental documentary filmmaker; he pokes, prods, asks all kinds of questions, not always the obvious ones. To one archeologist he poses a stumper: “Do they dream at night?”

How is the poor scientist to respond? But Herzog is an impatient, eccentric creature; he wants to delve into mysteries, ponder paradoxes, illuminate the darker, less obvious corners of a mystery. He asks about the soul; one man speculates that the soul might have been an adaptation to the world, one that must have worked (we've had them ever since), and that these paintings are their communique, fired like furtive emails into the future (at us, in effect) in the hopes of maybe not making contact but of giving us an impression of their state of mind and being, captured in an image.

Herzog points out a red handprint repeated many times near the cave entrance, and how it stands out because of a crooked little finger. He follows the handprint into the cave, pointing it out in various drawings; the finger seems less like a flaw than a signature, the sign of a unique personality--possibly the world's first auteur...

For deadpan comic relief Herzog gives us eccentrics like the scientist who through research has managed to assemble a bone flute--the kind of musical instrument he guesses might have been played in the caves, all those millennia ago--and promptly tootles a brief rendition of “The Star-Spangled Banner.” He follows a perfume designer who hikes around the aboveground area, sniffing for ancient air seeping from the ground (the caves were discovered by explorers who felt the updraft); he's hoping to detect the caves by scent. The designer later confesses an ulterior motive--he's involved in a theme park to be built nearby, with an exact replica of the caves and their drawings as a feature attraction.

All this narrated in Herzog's Teutonically accented yet soothing voice, his intensely pinched face gazing at one wonder after another. Herzog over time and through his many documentaries has developed a distinct onscreen persona (you don't expect the director of Nosferatu (1979) and Aguirre: the Wrath of God (1972) to be boring do you?), one strong enough to stand up to bizarre characters like Dieter Dengler (Little Dieter Needs to Fly, 1998) or Timothy Treadwell (Grizzly Man, 2005). On his own his persona throws a probing if quirky light on the wall art; he's dealing with artists long dead (though their work has a marvelous presence) and he's free to speculate, endlessly.

The ending is pure Herzog. From thirty thousand years into the past he turns to the future: a nuclear power plant some twenty miles away, the largest in France, has diverted coolant water to create an enclosed tropical environment; hundreds of crocodiles thrive, and unsurprisingly a number of them are albino mutants. Herzog films these altered baby reptiles and wonders what they might think, if ever they come face-to-face with the Chauvet drawings...

Herzog filmed the documentary in 3-D; he believed that this device (he had previously dismissed it as a gimmick) would bring out the curves and contours of the cavern rock, to better present the drawings. I wouldn't know if this worked; I only managed to catch a 2-D screening, and the DVD was released the same way. Watching the film in this imperfect and incomplete mode, I can only speculate: Herzog himself worked in less-than-ideal conditions; he had limited time and resources, and used technology ill-suited to the task at that time (3-D photography in commercial features often meant shooting foreground, midground and background separately, then having them digitally integrated--an impossibility in the cave). The artists (or artist) that did the drawings had even more primitive equipment--shards of rock, charcoal, pigments, their own crook-fingered hand.

And yet the artist managed to suggest movement and sound; he managed to suggest fury and grandeur. Using rock and dye and charcoal he made the first effective stab at creating a 3-D image--and arguably his methods have a proven track record thirty thousand years long. Herzog employs a few tricks of his own: sending his cold lamps slowly across the cave face and fading them on and off, he re-creates the kind of traveling light that must have fallen on these drawings, the way they were meant to be seen (Herzog early in the film notes that the drawings are found at just at the point when the sunlight stops). The music--and Herzog and the archeologists agree, there must have been music--is all strings and woodwinds and voices, the kind of instruments they might have played. 

Like that long-ago artist Herzog uses his limitations to his  advantage, evokes his own magic; watching the film on a TV screen, in the poor medium of DVD, can we do any less? It's just one more link shared, between viewer and filmmaker and artist long gone.



First published in Businessworld, 12.29.11